Tuesday, October 21, 2014

The Star of David as an Astral Symbol

The shape of the hexagram, two interwoven triangles, doesn't convey necessarily an association of a star or a shield or a seal, but during the course of history Jews called it the Shield of David, Muslims called it Solomon's Seal and Christians called it The The Star of David. It seems that not this SHAPE but these NAMES made people start drawing the Shield of David on shields, Solomon's Seal on Seals and night stars in the skies as The Star of David.

Archaeologists discovered hexagrams as stars or on shields or on seals, and their "proofs" helped dividing the meanings of the hexagram into these three main categories, while actually it is an abstract shape, invented by geometers, and its main meaning, protection, is not depending on any physical thing.
Here's an example for The Star of David as an Astral Symbol Archaeological interpretation:

Herbert G. May reports in his book Material Remains of the Megiddo Cult, (Chicago 1935, p. 6.) about the discovery of a Magen David from ninth or eighth century B. C.  incised on the wall of a temple of Anat, Queen of Heaven, at Megiddo. Professor May explains that "on the south face of the south wall of Room 340, near the southeast corner... is incised a "shield of David" (See above). In view of the religious associations of this building, this sign may be interpreted as the symbol of the fertility goddess, whose model pottery shrines were so numerous in this district. The five-pointed seal of Solomon and the six-pointed shield of David are probably of astral origin with their roots in the fertility cult. This is confirmed in part by the occurrence of both a five- and a six-pointed star on an Astarte plaque from Tell es-Safi. [In a note Professor May refers to a six pointed star made from six lines, not a star of david]:

 Astarte plaque from Tell es Safi
Bliss & Macalister, Excavations in Palestine, London, 1902, Plate 67 No. 15s

Hildegard Lewy, brings the Megiddo artifact as one of the proofs to her main claim in the introduction to her article Origin and Significance of the Magen Dawid, (Archiv Orientalni, Vol. 18, 1950, 330-65) that "the Magen Dawid can represent only one of three planets ... Jupiter Mars and Saturn".