Tables of the Covenant Lions and Stars of David

Photo is courtesy of Rob Hoey who published it on Flickr and took it on manhattan, New York City. 
I already wrote several times that the Magen David has a tendency to appear in the company of other important Jewish emblems, that compete with it on the birthright, like the Menorah, lions, Herzl etc. Here it is seen along with the Ten Commandments, the Tables of the covenant.
On 11 July 1948 David Ben Guryon suggested that the symbol of the Israeli state would be two lions holding the Tables of the covenant, just like here.

Makuya on You Tube

Watch rudimart1’s 2 minutes video showing a Makuya group arriving to Ben Gurion Airport, Israel, in the middle of the night on 25th February 2007.

The Israeli flag is white with a blue Star of David. The Makuya have the same colors but in the opposite order.

Isra-Reli

Israeli Star of David 2007 is the title of this work made by Tzfat Artist Reli Wasser, who sent me the following caption:

What makes up the Star of David?
No doubt that it is Jewish, but nowadays it is also Israeli…It is made of religion and secularism, army and death, separation and objection…the scar of the yellow star, sensitive stripes as background to all these feelings, even anger is legit.

Contact: RELI WASSER-ISRAELI ART
97277-3500880
Noam_art@netvision.net.il
All rights reserved to RELI WASSER

Ludmila Feigin

Israeli artist, Ludmila Feigin, was born in Kazakhstan in 1960; started painting when she was 8 years old; came to Tzfat in 1992. She makes silk art, usually depicting Tzfat alleys and houses.
Works of Ludmila Feigin have been presented in a solo exhibition in the General Exhibition Art Gallery in Tzfat and in group exhibitions throughout Israel and the United States. Her works can also be found in private collections in the USA, Canada, Australia and Germany.
Here we see a Star of David in the window at the upper right side of the picture.
Contact Ludmila Feigin 972544524262
All rights reserved to Ludmila Feigin

Greco-Roman Six Pointed Stars

Dr. Ze’ev Goldmann showed me a few amulets with the shape of six pointed stars in Erwin R. Goodenough’s monumental book, Jewish Symbols in the Greco-Roman Period, Volume three, Pantheon Books, 1953, New York. The photo in this case is taken from a drawing of A. F. Gori, thesaurus. Gemmarum Antiquarum, Florence, 1750., I, plates cxciii, cxciv. It is one of more than thousand charms and amulets in Goodenough’s book. It is one of few amulets on which six pointed stars appear.
We see it here three times on the obverse and five times on the reverse. Goodenough describes these as stars but doesn’t pay attention to the fact that these are SIX POINTED STARS. He says this amulet is “only possibly Jewish” but since there are a few more amulets with these Jewish stars from the Greco-Roman Period, we might conclude that Jews knew this shape in that period, which might be previous to other six pointed star artifacts that are mentioned in the history of this emblem.

Dick Ben Dor, Frames

Photo is courtesy of Israeli painter Dick Ben Dor who was asked a few years ago to prepare drawings on Stars of David for an exhibition about Judaism Christianity and Islam which was supposed to take place abroad. After he prepared the frames for the pictures and the drawings he was notified that the exhibition was cancelled. In the meantime he discovered the artistic qualities of the frames themselves and introduced some of them as finished works. Here we see a work made only of frames in the size of meter and forty centimeters.
Email Dick Ben Dor: dbendor1@bezeqint.net
All rights on the above photo are reserved to Dick Ben Dor.

Why David?

The Shield of David is about protection. Charms and amulets are about protection. The Shield of David appears on Charms and amulets. Why David?
Erwin R. Goodenough in his monumental book, Jewish Symbols in the Greco-Roman Period, Volume two, Pantheon Books, 1953, New York, chapter six, p. 170 talks about Jewish charms and amulets, from Christian sources, where King David (also named Davithea) appears. Goodenough answers our question very elegantly:

Since David by his singing drove the evil spirit out of Saul (I Sam, xvi, 23) his appearance in such a role seems inevitable”.

A good example Goodenough brings for such an appearance of King David on a charm is from page 166:

I adjure thee today, Davithea
Thou who liest there upon the bed of the Tee of Life,
In whose right hand is the golden bell,
In whose left hand is the lyre of the spirit
When he gathers all the angles for the salutation of the Father.
I adjure thee today, Davithea, Eleleth,
In the name of the seven holy archangels,
Michael, Gabriel, Suriel, Raphael, Asuel, Sarapuel, Abael-
That is those who stand at the right hand of the Father…

Gershom Scholem, the authoritative researcher of the Star of David, wrote in the Encyclopedia Judaica:

In magical Hebrew manuscripts of the later Middle Ages, the hexagram was used for certain amulets…

but Goodenough shows that David is mentioned as a protector (without his shield) much earlier than “later Middle Ages”.

IMHO we can learn from Goodenough a very important lesson about the history and the meaning of the six pointed star: In the Greco-Roman Period the figure of King David was used as a protecting figure and only many hundred years later, in the Middle Ages, David the protector from the charms and amulets got his shield.